漢 - Han Dynasty, A Little Note

Han (漢) is a Chinese Dialect. It is used to describe a group of chinese people with same dialectical languages. The word Han (漢) has a meaning as Braveness Hero. It describe that the ethnic of Han people are the brave people. As the ethnicity claimed it, but the Han people are truly brave. The ethnic is grouped into several tribes, such as Min Nang, Khe Jia, Chao Jiu, etc. These people have different dialecs of languanges, but have the same meaning of languages. These people lived at the east and southeast China until the Middle of China. They also migrated to the west until the territory of Xin Jiang, when the Han (漢) Dynasty had expansions to the west. When Tang (唐) Dynasty, the Han also had emmigrated far of China. The Han migrations had recorded by the kingdoms where they were, such as in South East Asia and India, also Tibet.

Han (漢) people truly the brave ones. They were living as merchants, but also as the workers. When they arrived to the new territories, they taught the native in merchandising, agricultures, etc. The influences of Han (漢) or Chinese can be found until this age.

Bao Qing Tian (Judge Bao)

Bao Zheng (999–1062), was a much-praised official who served during the reign of Emperor Renzong of Song China. Bao is culturally a well-respected figure in Chinese history, and is today invoked as the symbol of justice in China. After passing the imperial examination in 1027, Bao deferred embarking on his official career for a decade in order to care for his elderly parents and faithfully observe proper mourning rites after their deaths. From 1037 until his death in 1062, Bao successively held several offices at court and in provincial locations. In his lifetime, Bao was renowned for his filial piety, his stern demeanor, and his intolerance of injustice and corruption. Due to his fame and the strength of his reputation, Bao's name became synonymous with the idealized "pure official" and quickly became a popular subject of early vernacular drama and literature. Bao was also associated with the Buddhist god Yama and the "Infernal Bureaucracy" of the Eastern Marchmount, on account of his supposed ability to judge affairs in the afterlife as well as he judged them in the realm of the living. The fictionalized Bao Zheng was known variously as "Lord Bao" or "Judge Bao" (Chinese: Bao Gong), Rescriptor-in-waiting Bao (Chinese: Bao Daizhi), Bao of the Dragon Image (Chinese: Bao Longtu), and "Blue-Sky Bao"/"Unclouded-Sky Bao" (Chinese: Bao Qingtian). From the middle of the Song Dynasty to the present day, the character of Judge Bao has appeared in a variety of different literary and dramatic genres, and has enjoyed a sustained popularity by audiences of all ages.

Bao's Legendary Allies

• In most of the stories, Bao is always accompanied by his trusted bodyguard Zhan Zhao, a man with superhuman strength and unmatched skills in the martial arts. In some legends, he is seen as a companion and equal to Bao, as he represents the Wu (martial) aspect while Bao represents the Wen (civil) aspect, which is considered the two features of a perfect and complete person.
• Besides Zhan Zhao, Bao is often accompanied by his adviser or personal secretary, known in the stories as Gongsun Ce. Gongsun like Zhan Zhao is often portrayed as loyal and devoted to Bao's causes, in contrast to the advisers to the magistrate portrayed in most stories as usually conniving and unscrupulous characters who are masterminds of corrupt activities in the yamen. While Zhan Zhao serves as Bao's enforcer, Gongsun is often portrayed as the intelligent and merciful advisor who helps Bao by offering him advice. The relationship between Bao and the characters of Zhan Zhao and Gongsun is very similar to that between Liu Bei and Guan Yu, Zhuge Liang, and Zhao Yun in the Romance of the Three Kingdoms.
• Other than Zhan Zhao and Gongsun, Bao is often seen with his four enforcers (includes Wang Chao, Ma Han, Zhang Long, and Zhao Hu) who are usually under the orders of Zhan Zhao, and when a hearing is in session, two of them are always on Bao's right and two of them are always on his left. Like Zhan Zhao and Gongsun, the enforcers are presented as righteous and incorruptible. This type of portrayal is often done on purpose to show the contrast of Bao's court which is from top to bottom morally upright and impartial, while corrupt officials tend to employ and associate with morally flawed characters.

Bao Qingtian was born into a scholar family in Hefei, Anhui province, where the Memorial Temple of Lord Bao is still located near the city center. It was built in 1066 close to his tomb. At the age of 29, he passed the highest-level imperial exams and became qualified as a Jinshi. He was a magistrate in Bian (Kaifeng), the capital of the Song dynasty.

He is famous for his uncompromising stance against corruption among the government officials at the time. He upheld justice and refused to yield to higher powers including the "royal father-in-law", who was also appointed as the Grand Tutor and was known as Grand Tutor Pang (Chinese: Pang taishi). He treated Bao as an enemy. Although Grand Tutor Pang is often depicted in myth as an archetypical villain (arrogant, selfish, and cruel), the historical reasons for his bitter rivalry with Bao remains unclear.

Bao had conflicts with other powerful members of the imperial court as well, including the Prime Minister, Song Yang. He had 30 high officials demoted or dismissed for corruption, bribery, or dereliction of duty. He also had Zhang Yaozhuo, uncle of the high-ranked imperial concubine impeached 6 times. In addition, as the imperial censor, he avoided punishment despite having many other contemporary imperial censors punished for minor statements.

Tomb of Bao Zheng, entrance to burial chamber

 Bao Zheng also managed to remain in favor by cultivating a long standing friendship with one of Emperor Renzong's uncles, the Eighth Imperial Prince (Chinese: Ba Wang Ye). His burial site in Hefei contains his tomb along with the tombs of family members and a memorial temple.

In opera or drama, he is often portrayed with a black face and a white crescent shaped birthmark on his forehead. In most dramatization of his stories, he used a set of guillotines, given to him by the emperor, to execute criminals. The one decorated with a dog's head was used on commoners. The one decorated with a tiger's head was used on government officials. The one decorated with a dragon's head was used on royal personages. He was granted a golden rod by the previous emperor which he was authorized to chastise the current emperor with. He was also granted a precious sword from the previous emperor (Chinese: shang fang bao jian) as a license to execute any royals before reporting to the emperor to get approval first (from where arose the idiom "execute first, report later"). In these works he was often helped by 12 deputies and detectives, collectively known as  seven "knights"(Xia) and five "honorable men"(Yi). His name became synonymous with justice, with the clear blue sky (qing tian) became a popular metaphor to justice in the Chinese-speaking world. Due to his strong sense of justice, he is very popular in China, especially among the peasants and the poor. He became the subject of literature and modern Chinese TV series in which his adventures and cases are featured.

There are many legends and stories about Bao and his wit as both a detective and judge. Some famous examples include:

• The story about Bao executing Chen Shimei, who abandoned his previous wife (and later tried to have her killed) in order to marry royalty.

• The story of a plot to discredit a concubine by swapping her son (the new born crown prince) with a civet, in which Bao disguised as Yan Luo to try Guo Huai. Guo supported Bao in front of the Emperor early in his career, making the case personally difficult for the judge. The perpetrator confessed when he thought he was in hell.

Han Dynasty (206 BC - 220 AD)

The Han empire began in 206 B.C. when Liu Bang, prince of Han, defeated the Qin army in the valley of Wei. The defeat was part of a larger rebellion that began after the First Emporer's death. The people were dissatisfied with the tyranny of the Qin leaders and their Legalist form of government. However, while traditional Chinese history portrays the Han as implementing immediate changes in government, evidence shows the Han continued to rule in the tradition of the Qin, and only gradually incorporated Confucian ideals into their Legalist form of government. Economic expansion, changing relationships with the people of the steppes, strengthening of the palace at the expense of the civil service, weakening of the state's hold on the peasantry, and the rise of the families of the rich and the gentry were all factors that led to the adoption of Confucian ideals. 


Under this new form of Legalism and Confucianism, rewards and punishments were still used for common people. However, the administrators were judged based on Confucian principles with the justification for these different sets of standards as they were educated. As a last resort, the ruler could use punishment for both the people and the officials. It was believed that force alone was not a sufficient way to rule and so the emperor needed the help of the Confucianists to guide him morally. Evidence of rulers using their power to punish is found in the records of officials who were beheaded.

When Liu Bang conquered the Qin, he created his capital at Ch'ang-an. He kept most of the laws and regulations by the Qin and made many of his friends nobility and gave them fiefs. However, the land was still divided up into commanderies and prefectures. Even the fiefs given out were treated like commanderies. Han power was based on direct control of people by the state. Like the Qin before them, the main goal of the Han was the unification of China. This goal led to the eventual breakup of the fiefs and the downfall of the imperial nobility. This process was finally complete during Wu Ti's reign (141-87 B.C.) His reign was a period of great military expansion. He expanded the borders into Vietnam and Korea and pushed the Hsiung nu south of the Gobi. Wu Ti transplanted an estimated 2 million people to the northwestern region in order to colonize these areas. The expansion also led to trade with the people of inner Asia.

Thereafter, the Silk Road was developed. The Silk Road actually consisted of more than one possible route through the mountains that the traders followed. Agriculture grew with the development of better tools. Iron tools were made of better quality, and oxen drawn ploughs were commonly used. Irrigation systems were increased to help develop the areas of North China. Crop rotation was also practiced from 85 B.C. onwards. The state attempted to monopolize the production of iron and salt, which were the two biggest sectors of the economy, but succeeded for less than a century. Silk weaving and copper work were also important activities.Education became more important during this period, as a new class of gentry was introduced. A result of this was the compilation of many encyclopedias. The best known is the Book of the Mountains and Seas, which contained everything known at the time about geography, natural philosophy, the animal and plant world, and popular myths. Sima Qian, considered to be China's greatest historian wrote his famous Records of the Historian (Shiji) during this time. This history book became the model by which all other histories would follow. It was one of the first attempts in China to make a record of the past in a proper form.

The Han Dynasty is actually two separate dynasties. It is considered one dynasty by the Chinese because the second dynasty was founded by a member of the former Han dynasty who declared he had restored the Han Dynasty. The original Han Dynasty was overthrown when the wealthy families gained more power than the emperor. The families became allied with each other through marriages and were responsible for the selection of officials. The widow of the emperor Yüan Ti succeeded in placing all of her relatives in government positions and ruling in place of her son. Her nephew, Wang Mang eventually declared himself emperor of a new dynasty, the Hsing (New). His rise to emperor is unusual because he gained much public support on his rise and he began a ceremony in which a seal of precious stone was passed to the emperor. From then on, whoever held this seal was the official emperor. Wang Mang was overthrown by a secret society of peasants known as the Red Eyebrows, because they painted their eyebrows red. The descendents of the Han dynasty eventually joined in the uprising, and, it was the armies of these nobles, under the leadership of Liu Hsiu, who killed Wang Mang in 22A.D. The fighting continued until 25 A.D., when Liu Hsiu became the emperor. As an emperor he was called Kuang-wu Ti. Millions of people died during the fighting, leaving land for the peasants, and often, the freedom of debt as the lenders had died.

The second Han Dynasty had much success with their foreign policy. Part of this success was due more to luck than to anything the Han did. The Hsiung nu who had previously been one of the most dangerous enemies of the Chinese were defeated by the Hsien-pi and the Wu-huan. Half of the Hsiung nu moved south, and became part of the Chinese empire. The Hsiung nu appeared to be trying to reunite and form a large empire comprising all of Turkestan. Thus, in 73 A.D. the Chinese began a campaign in Turkestan. The whole of Turkestan was quickly conquered which would have ensured a trading monopoly, however, the emperor Ming Ti died and Chang Ti became emperor. He favored an isolationist policy so that much of what was gained in Turkestan was now lost. Pan Ch'ao, the deputy commander who had led the invasion, stayed in Turkestan to try and hold onto what had been won, and eventually in 89 A.D. a new emperor came to power with a renewed interest in holding Turkestan. Despite this military success, economic and political struggles arose within China. Internal struggles for power taxed the peasants, until in 184 A.D. when another peasant uprising occurred. This movement was begun by the Yellow Turbans. This uprising served to unite the factions who had previously been fighting one another because they needed to unite to defeat the Yellow Turbans. Despite conquering them, China did not return to a united state. 

Rather, three kingdoms emerged and the Han dynasty came to an end.

archive: Minnesota State University